PALO ALTO COLLEGE
SAN ANTONIO, TEXAS
Eye Check at Ellis Island HISTORY 1302
Theme Three:
Emigration & Immigration
Mexican Revolution Refugees in Brownsville (1913)
Peter J. Myers
Associate Professor of History

Phone: 210-921-5058
pmyerspac@hotmail.com


INTRODUCTION
READINGS
QUIZ #3

Assignments:
(Directions: Select THREE of the following assignments. The essays require a minimum of 100 words each, unless otherwise noted.)

A- European Emigration Map Analysis E- Immigrant Letters Home I- Immigration: Then & Now
B- Arrival at Ellis Island F- Fiddler on the Roof
(film)
J- Who Was Shut Out?:
Immigration Quotas 1925-1927
C- Urban Tenement Living G- Coming to South Texas K- Do You Have What it Takes to be an American Citizen?
D- Chinese Immigrant Experience H- Places Left Unfinshed... Webography

 

Introduction:
Emigration & Immigration

-Robert Hines

(source:Flyover History)

When Christopher Columbus banged into the western hemisphere on his way to Asia, he unwittingly set off the biggest mass migration in history. To date, over fifty-five million of these émigrés have come to the United States of America, the majority from Europe. Why did they leave their homelands and why did so many come here? What attitudes have Americans held toward the new arrivals?

In his book, Coming to America, Roger Daniels outlines the push and pull factors of migration. Push refers to those forces that encourage or force people to leave: drought, religious persecution, and war. Often it was a lack of land and/or jobs that impelled people to leave. Pull forces are those factors that draw the immigrant to a particular place.

What pulled people to this country? The United States boasts of being a "free" country- freedom to practice any religion or no religion at all; freedom of speech and press; freedom to carry a gun; freedom to send your children to school as long as they can stand it; and most importantly for many, freedom from continuous oppression. America had jobs; it still does. People often come here for that reason, and that reason alone.

Daniels also discusses what he calls the three myths of American immigration: Plymouth Rock, the Statue of Liberty, and the Melting Pot. The Plymouth Rock theory goes something like this: most immigrants came here seeking refuge from religious persecution in their previous homeland. While that is true for some immigrants, such as Jews and Catholics, the vast majority who came to these shores were not motivated by this. The Statue of Liberty theory holds that the preponderance of the immigrants to this country were poor. In fact, people of all economic classes migrated here. The Melting pot theory argues that immigrants assimilate into the dominant American culture (whatever that is), leaving behind their cultural heritage. According to former New York senator Daniel Patrick Moynihan, the melting pot "simply did not happen." Most ethnic groups struggled, and many still struggle, to maintain personal and cultural ties to their distant and not-so-distant past.

Xenophobia: fear and hatred of strangers or foreigners or of anything strange or foreign

Nativism: A policy of favoring native inhabitants as opposed to immigrants

Although we are a nation of immigrants, Americans have long held contradictory feelings about our "open door." There is the tradition of "Give me your tired, your poor, your huddled masses yearning to breathe free" strain from Emma Lazarus’s poem. But then there is the other mode, the feeling that screams- "Keep the foreigners out! Keep out their religion, language, and culture."

In our own time, immigration has reached floodtide proportions. And like the 1920’s, immigration has taken up a central position on the American social and political agenda. Anti-immigrant attitudes, which have a long history in this country, have emerged again. During the 1920’s, the Ku Klux Klan’s virulent anti-foreign , "100 percent Americanism" helped to sway public attitudes and votes. Immigration quotas were passed by Congress that virtually closed the door to "undesirable" elements from southern and eastern Europe, and from Asia. Similarly, many politicians use anti-immigrant rhetoric today. They want to restrict immigrants in light of the terrorist attacks of September 11th. They demand more secure borders, higher tariffs on goods from Asia, and encourage the restriction of student visas from foreign lands.

We as Americans have never been totally secure with ourselves, and thus, we are always changing our minds about immigrants. We look at foreign lands and their inhabitants as threats to our preeminence and high standard of living. So, the immigrant, no matter where s/he comes from, will probably always be viewed with suspicion in the land of immigrants.

 

READ:
Theme #3: Emigration & Immigration

 

 

 

 

(A) EUROPEAN EMIGRATION MAP ANALYSIS

America's history is usually written from the point of being a "nation of immigrants." From "land of our pilgrims' pride" to "give us your huddled masses yearning to breathe free," we have been indoctrinated to see ourselves as being a people who came to a new world for a better life. As you analyze the following two maps, consider how immigrant patterns changed between 1820-1879 and 1880-1919? What European nations provided the largest groups of emigrants to the United States in Map A? Map B? How did these groups differ from each other? When did Thomas Bailey Aldrich write his poem Unguarded Gates? Which immigrant groups did Aldrich target his anger? Why? Which one of these migratory maps created the greatest amount of concern among Nativists (aka White Anglo-Saxon American Protestants)? Although xenophobia was the attitude of the day, why were there few restrictions placed on European immigrants until the 1920's?

Map A
Immigration to the United States 1820-1879

Map B
Immigration to the United States 1880-1919

 

 

(B) ARRIVAL AT ELLIS ISLAND

Ellis Island Arrivals Ellis Island Ellis Island Photo Album . From the Statue of Liberty-Ellis Island Foundation (SOLEIF), these "Ellis Island is a symbol of America's immigrant heritage. Admittance meant a new life, freedom and opportunity. In 1907, a record of 1.2 million immigrants entered the United States. These stereoviews recount the obstacles and the new beginning of millions arriving at the foot of America. "

Click on the Ellis Island Photo Album . View all the photos in the collection. Picture yourself as a newly arriving immigrant to Ellis Island and write a journal entry based on what you see, hear, taste, smell, and touch. The journal entry must be one of first impressions. Where country did you emigrate from? Why did you leave your homeland? What were your expectations of immigrating to America?

 

(C) URBAN TENEMENT LIVING

Hester Street videocover A Monday night washing, New York City, 1900 Once the European immigrants arrived in the large metropolitan areas, primarily located on the eastern coast, they had to find housing and they had to find it quickly. For a time, they might have lived with a cousin or friend who had immigrated a few years before they decided to re-locate but such a situation often led to overcrowded living conditions. (see the film Hester Street to understand how tight the living conditions were at the turn-of-the-twentieth century.) The website The Lower Eastside Tenement Museum offers a Virtual Tour of a New York City tenement. Consider that between 1863 and 1935, 7000 tenants lived in 97 Orchard Street. The lives of some of these residents are the basis of our Virtual Tour. Visit the Gumpertz, Rogarshevsky, Codino, and Baldizzi apartments. What type of amneties did they have? What did they consider to be important based on the items located in the apartments? How much privacy did family members have? If you were given the opportunity to ask these first-generation immigrants any questions, what might you ask them? And how might they respond?

 

(D) CHINESE IMMIGRANT EXPERIENCE

( DUE TO THE EXTENSIVE NATURE OF THIS ASSIGNMENT, IT WILL COUNT AS A DOUBLE ASSIGNMENT. Minimum 200 word essay.)
'Let The Chinese Embrace Civilization,
And They May Stay', Harper's Weekly 1882 (Thomas Nast) '(Dis-)Honors Are Easy- Now Both Both Parties
Have Something To Hang On', Harper's Weekly 1882 (Thomas Nast) Read Angel Island: Breaking the Silence. In the early 20th century, America welcomed Chinese immigrants with imprisonment at a dismal outpost. Their unsettling tales are about to be told. How is middle school teacher Katherine Toy exposing her students to this part of American history? If given the opportunity to teach immigration to middle school children, how might you do so? How does the teacher explain the extension of the Chinese Exclusion Act and other statutory actions to her students?

View the Harper's Weekly site on The Chinese American Experience and pay particular attention to the cartoons of Thomas Nast. Do the Nast cartoons tend to support or oppose the rights of Chinese-Americans and Chinese immigrants? Provide examples. Did American nationalism and patriotism contribute to xenophobia toward Asian-American and Asian immigrants?

 

 

 

 

(E) IMMIGRANT LETTERS HOME

Read the letters of the Raczkowski family. What are the Raczkowsi family immigrant experiences? How might you react to similar circumstances if they occurred in your own life? Are there any immigrant stories in your family that compare to these two families? Did any of your relatives leave behind any letters and/or artifacts that provide you with a glimpse on how they lived?

 

(F) FIDDLER ON THE ROOF

( DUE TO THE EXTENSIVE NATURE OF THIS ASSIGNMENT, IT WILL COUNT AS A DOUBLE ASSIGNMENT. Minimum 200 word essay.)

'Fiddler on the Roof' Victims, mostly children, of one of the pogroms in Ekaterinoslav in 1905. Watch the film Fiddler on the Roof. (This is segment from the film's beginning.) According toTeach With Movies' historical background for Fiddler on the Roof: many Jews lived in poor farming villages in European Russia in the late 1800's and at the turn of the Century. They were subject to periodic government sponsored pogroms and dispossessions. Millions emigrated to the United States in the period 1890-1920. At the end of the 19th century and in the first two decades of the 20th century, Russia was alive with revolutionary resistance to the Czarist government. There were many revolutionary groups both communist and capitalist, authoritarian and democratic. The film character Perchik was a member of one of these groups. In Russia, as punishment, criminals, including revolutionaries, were sent to Siberia, a wild frozen land with little civilization. Most never returned.

Visit Beyond the Pale: The History of Jews in Russia. This bilingual (Russian and English) exhibit provides a detailed account of the rise of anti-semitism in Russia. It includes a excellent collection of photographs also.

Based on the short stories of Sholom Aleichem (a Yiddish literature author- born in Russia in 1859 as Solomon Rabinovitz, he died in New York in 1916), Fiddler on the Roof is a story about a family in the small town of Anatevka in the Ukraine, in 1905 (on the eve of the Russian revolution.) The main character is the optimistic Tevye (Topol) who is the father of the family (wife and five daughters.) For as long as he can remember, life has always been governed by certain traditions that will never be changed. Or so he thinks. One by one, his daughters (the three eldest: Tzeitel, Hodel, and Chava) break away from tradition (i.e. breaking an agreement for a traditional arranged marriage, marrying with out his permission, and even marrying outside the faith), each time letting it pass until...well, now that would be giving out part of the story, wouldn't it! Amongst this is his wife, Golde, who keeps Tevye down to earth. Tevye faces these problems and still comes out with a smile. Tradition may be falling apart for him, but his little town Anatevka will hold together just fine. But the time period in which this happens is the time of the pogroms in Russia. And just a little breeze could blow a fiddler from his roof. Fiddler on the Roof is a heart warming, tear breaking and awe inspiring story of tradition, family, love, sorrow and loss. (G. Jaffe, Resident Fiddler on the Roof Scholar)

What factors contributed to the discrimination against Jews in czarist Russia? (Research this topic further at Beyond the Pale: The History of Jews in Russia, since the film does not provide enough historical background.) What were pogroms? What led to the Jewish diaspora? What other options did Russia Jews have after being given the St. Petersburg edict to get out? How did Teyve and Lazar Wolfe view their future home- America? How does Fiddler on the Roof enlighten you to different reasons for some people immigrating to turn-of-the-century United States? How were such newly-arrived individuals treated once they arrived in America?

 

(G) COMING TO SOUTH TEXAS

Mexican Refugees crossing the Rio Grande
during the Mexican Revolution, 1917 Why did your family settle in the San Antonio region? When did your family migrate to south Texas? There's a strong possibility that one of the reasons your family moved here was due to the Mexican Revolution (especially if you are Mexican-American). Link on to the Mexican Revolution. Usually the Mexican Revolution is an eye-opener to most students. This site provides a basic background on the Revolution.

 

 

 

Porfirio Diaz in 1911 Soldadera of the Mexican Revolution What did you learn about the Mexican Revolution before enrolling in this class? How was it taught in school? What did you learn about the Revolution outside of the classroom? Should the history of the Mexican Revolution be emphasized to a larger degree in our schools' curriculum? Why/why not?

Ask an older family member (55 and above), what he/she knows about the Revolution? Were their ancestors involved in Mutual Aid Societies? Collect some family stories and integrate those stories into an essay detailing the impact the Revolution had on our current place they call "home."

the execution of 23 year old Antonio Echazaretta Robert Runyon's photographs of the Mexican Revolution (1910-20) represent a generally impartial eyewitness account of events in Northeastern Mexico from 1913 through 1916. Three hundred fifty unique images in the Runyon Collection document one chapter of the revolution which Runyon witnessed in Matamoros, Monterrey, Ciudad Victoria, and the Texas border area and surrounding area.On this site The Mexican Revolution: Conflict in Matamoros, Robert Runyon photographed the disruption the Mexican Revolution caused for the people living along the border. After viewing this site, what factors contributed to the Mexican Revolution and the subsequent diaspora into the United States? What role did the American government and its people play during the Revolution south of the border? If given the opportunity to better understand this period of history, who would you like to interview (famous or commoner) and what might you ask him or her? Will this period of the past continue to be shrouded in mystery?

What factors might lead you to move to an unknown place far away from where you were born and raised? How might you respond to such a situation?

 

(H) PLACES LEFT UNFINISHED AT THE TIME OF CREATION

Places Left Unfinished at the Time of Creation Places Left Unfinished at the Time of Creation

Author John Phillip Santos, born and raised in San Antonio, wrote Places Left Unfinished at the Time of Creation in 1999. Santos's goal was to uncover his roots; to discover his ancestors' past and how they contributed to his being. The following is an excerpt from chapter 1- Tierra de Viejitas (Land of Little Old Ladies):

I have wondered why she (Aunt Connie) told Madrina all the Santos are dead. Who are we?

Aren't we still unfolding the same great tapestry of a tale begun long, long ago? Aren't my aunts and uncles, cousins, my parents and brothers, all part of the same long dolorous poem that sings of the epoch of ocean-playing caravelas and conquest, of Totonacas and Aztecas, of unimaginable treasures created from jade, silver, and gold? Of gods worshipped and sacrificed to from on top of the pyramids- of thousands upon thousands of Indios baptized for Christ in the saliva of Franciscan monks? We may be latter-day Mexicanos, transplanted into another millenium in El Norte, but we are still connected to the old story, aren't we? The familia walked out of the mountain pueblos of Mexico into the oldest precincts of San Antonio- then finally, into the suburbs of the one-time colonial city, where the memory of our traditions has flickered like a votive flame, taken from the first fire.

It's a common name my family carries out of our Mexiacn past. It is a name that invokes the saints and embroiders daily prayers of Latinos in North and South America. The old ones in the family say the name was once de Los Santos. "From the saints." But no one remembers when or why it was shortened. There were Santos alreadt in San Antonio two hundred years ago. In the records for the year 1793 at the Mission San Antonio de Valero, which later became the Alamo, you find thenames of Manuel and Jorge de Los Santos, referred to as "indios," but it's not clear whether they are our ancestors.

It sometimes seems as if Mexicans are to forgetting what the Jews are to remembering. We have made selective forgetting a sacremental obligation. Leave it all in the past, all that you were, and all that you could not be. There is pain enough in the present to go around. Some memories cannot be abandoned. let the past reclaim all the rest, forever, and let stories come to their fitting end.

I never understood people's fascination with immortality. The idea of life without end gave me the chills. Even as a kid, I wanted to be among my family and ancestors, walking through our short time together, fully knowing it will end. I wanted to bind Texas and Mexico together like a raft strong enough to float out onto the ocean of time, with our past trailing in the wake behing us like a comet tail of memories.

But the past can be difficult to conjure again when so little has been left behind. A few photographs, golden medal, a pair of eye-glasses as delicate as eggshells, an old Bible, a letter or two. Some families in Mexico have troves of their ancestors' belongings, from pottery of the ancients and exquisite paintings of Mexico City in the eighteenth century to helmets and shields of the Spaniards,a nd even hundred-year old parrots and maguey plants that have benn handed down, from the great-grandparents who first tended them.

By comparison, the Santos are traveling light through time. In my family, virtually nothing has been handed down, not because there was nothing to give, but after leaving Mexico to come to Texas- so many loved ones left behind, cherished places and things abandoned- the antepasados ceased to regard anything as a keepsake. Everything was given away. Or they may have secretly clung so closely to their treasured objects that they were never passed on.

Then they were lost.

(Santos, John Phillip. Places Left Unfinished at the Time of Creation. New York: Viking, 1999. pp. 4-6)

Read the New York Times Review of Places Left Unfinished at the Time of Creation- North Toward Home.

 

(I) IMMIGRATION: THEN & NOW

Rio Grande at Big Bend National Park International Bridges and Border Crossings In the first selection of readings, we read and discussed the impact European and Asian immigration had on the United States at the turn-of-the-20th century. The latter focus is on Mexican immigration. Unlike the borders which separate the United States from Europe and Asia (vast oceans), the Rio Grande border which separates the United States from Mexico is miniscule. The term "a nation of immigrants" is proclaimed with great pride here in the United States.

How are today's immigrants treated as compared to those who immigrated here 50 or 100 years ago? Why is there a border patrol today as compared to earlier times? How would you explain the historical changes regarding immigration over the past 100 years- especially as it relates to Mexican immigration? And finally, why is there not a monument commemorating Mexican immigration in the Rio Grande similar to a Statue of Liberty in New York's harbor? Read about the Immigration Museum of New Americans- Post World War II.

 

 

 

(J) Who Was Shut Out? Immigration Quotas 1925-1927

Who Was Shut Out?: Immigration Quotas 1925-1927

In response to growing public opinion against the flow of immigrants from Southern and Eastern Europe in the years following World War I (1914-1918), the United States Congress passed the Quota Act of 1921, then the even more restrictive Immigration Act of 1924 (the Johnson-Reed Act). Initially, the 1924 law imposed a total quota on immigration of 165,000—less than 20 percent of the pre-World War I average. It based ceilings on the number of immigrants from any particular nation on the percentage of each nationality recorded in the 1890 census.

Analyze the Immigration Quotas for 1925-1927. What nationalities were encouraged to emigrate to the United States? Which nationalities were not? What were some characteristics did the favored nationalities share? What did the Congress and the majority American public fear about those who were shut out? How do such quotas compare to America's contemporary immigration policies? Are there certain groups which are favored? Which ones? Are other groups shunned? Which ones? What did you learn from doing this assignment?

 

 

 

 

 

 

(K) Do You Have what it Takes to be an American Citizen?

U.S. immigration ceremony U.S. Citizenship Test

Take the following United States Citizenship Test: Do you have what it takes to become a citizen? If you get stuck on any of the questions, take an educated guess. DO NOT RESEARCH THE ANSWERS to get the correct ones! After submitting the exam, see whether or not you have passed becoming aU.S. citizen. How did you do on your exam? What was your percentage? BE HONEST! What does this test reveal about what it takes to become aU.S. citizen? Should all those who reside in the United States be required to know this information or just immigrants? After taking the test and answering the questions, create THREE multiple choice questions- with four choices- that every American and prospective American should know. (Don't reveal the answers to me.)

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

FOR IN CLASS STUDENTS ONLY
Type a one page paper answering these questions:

(A) After viewing the first segment of the video Those Who Know Don't Tell, type a half-page paper on a work experience that you have had that has not obeyed all the laws. What was your job description? What were you expected to do? Were all those expectations within a legal working atmosphere? Where did you work? Did the building meet code? What did you notice on the job that wasn't entirely legitimate? Was there any recourse to report any irregularities? What would happen if you had done so?

Type a half-page paper on the Butkowskis' work experience. How does the tone of Konstanty Butkowski's letters change over time? What is Antoni's reaction to the foundry explosion? What could Konstanty and Antoni have done to prevent such an accident? Who was the business liable to? What rights did industrial workers have in early 20th century America?

(B) What role did assimilation play in the educational system at the turn-of-the-twentieth-century America? Compare and contrast the professional educators' expectations of their students in the films In the White Man's Image and The Immigrant Experience- The Long, Long Journey (How does the main character Janek attempt to assimilate? Is he successful?) What were America's schools attempting to achieve one hundred years ago? (View the PBS website Only A Teacher Timeline and scroll to Americanization for more background.) How was success measured? Annotate a website that analyzes the history and purposes of American schools then and now. What is the purpose of public education? To rise above your background? How has the definition of "American" changed since Janek's time?

(C) Type a one page paper on: Why did your family settle in the San Antonio region? When did your family migrate to south Texas? There's a strong possibility that one of the reasons your family moved here was due to the Mexican Revolution (especially if you are Mexican-American). Link on to the Mexican Revolution web site. Usually the Mexican Revolution is an eye-opener to most students. This site provides the basic background on the Revolution. After reading Life's chapter 10- Mexican Movements into the United States and the web site, ask family members what do they know about the Mexican Revolution? Collect some family stories and integrate those stories into an essay detailing the impact the Revolution had on our current place they call "home."

(D) The Immigrant Experience- The Long, Long Journey Student-created Questions

  1. Why did Janek's family go to America? (Why did they leave Poland?)
  2. Why was/is America called "the promised land"? (What other place was called "the promised land"?)
  3. Was it unusual for one person to go to American then later send for the rest of the family?
  4. Where is all their stuff? Did they leave it behind?
  5. Why did they tag them like animals?
  6. Did they need any type of permit giving them permission to come to America?
  7. Why did the immigrant officers ask Janek's family so many questions?
  8. Did Americans consciously try to get immigrants to lose their ethnicity>
  9. Why didn't grandma work? Why does she get upset with Janek?
  10. What was the earliest age you could work?
  11. Was the teacher attempting to help or embarrass Janek? (What was/is the purpose of school?)
  12. Was school in Poland "free" like in America?
  13. How long did it take to learn English?
  14. Why were the children mean to Janek?
  15. Why didn't Janek know how to eat a banana? (Why did your instructor first attempt to eat a chalupa with a fork?)
  16. What was it like trying to assimilate/acculuterate and yet still retain your cultural roots?
  17. How did the Catholic Church "help out" the family?
  18. Did many people marry off their kids for money?
  19. Did Janek ever see his sister Kasha again?
  20. Why didn't they go back to Poland?
  21. Things didn't always work out, right?
  22. How could Janek remain so optimistic throughout his life?
  23. Why did Janek say at the end of the film that "the journey took a lifetime"?
  24. The teacher says- "You need to be a real American." What is a "real American"?

Webography

 

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