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The Art of Byzantium Royal, Luxurious, Heavenly, and Spiritual |
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In the apse mosaic at Sant'Apollinare in Classe, Ravenna, Italy, c.549, the change is complete. Click on the image to see the enlarged detail. Notice the different arrangement in the human figure and sheep between this image and the Good Shepherd image in the Galla Placidia tomb. Notice, too, the gold background and the abstraction of landscape elements. See image on Page 321* in the Gardner text. |
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Metropolitan Museum of Art, New York |
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Metropolitan Museum of Art, New York |
Metropolitan Museum of Art, New York |
| Figures of Jesus and the saints become conventionalized (that is, there is a set formula for the appearance of the image) in Byzantine art. Jesus is shown holding the scriptures with one hand and the other hand is raised in blessing; his hair, beard and moustache are in the "Greek style" rather than the "Roman style" short hair and clean-shaven. |
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| The Byzantine Empire began when the Emperor Constantine moved the headquarters of the Roman Empire from Rome to Byzantium (present day Istanbul) which he renamed Constantinople. When Rome was sacked in the 400's, the power and wealth of the eastern empire was firmly in place. Byzantine art is more spiritual in content (figures presented as representations of the soul rather than the body) and yet more "worldly" in form with a show of gold, silver, precious and semi-precious stones. |
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Metropolitan Museum of Art, New York |
Treasury of the Cathedral of San Marco, Venice |
Metropolitan Museum of Art, New York |
| "The Virgin and Child" is another popular Byzantine subject for painted wood panel icons and mosaics. Like the image of Jesus, Mary and the Infant Jesus are also shown in an agreed-upon conventional way. Note the similarities of the pose and facial features of Mary as well as the appearance of the infant. |
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State Historical Museum, Moscow See Gardner text, Page 335. |
Karije Djami, Istanbul |
32 1/8" X 19 3/8". National Gallery of Art, Washington, D.C. |
| Here's an interesting little "side trip" -- real icons and copies of the icons above were also displayed in peoples' homes, where they created a home altar. In "The Idea of the Icon," the Hispanic "Retablo"is explored and compared to the art of the Byzantine world. Click here !! |
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The
"Icon of the Savior" to the left, a Georgian icon, has all the elements
of
Byzantine art: the conventionalized appearance of Jesus, the gold
relief
set with pearls, rubies, garnet, turquoise, amythest and bone.
See a similar icon from Macedonia on Page 337 of the Gardner text. |
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The Old Testament Trinity
Prefiguring the Incarnation" by Andrei Rublev, c.1410, is painted
on wood, 56" X
45".
This late Byzantine style can be seen in the art of the west in late Gothic and early Renaissance painting. Tretyakov Gallery, Moscow |
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| *Page numbers refer to Gardner
13th
edition. Page Updated 8/03/09 |
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Copyright M. Hoover and San Antonio College,
September, 2001. All rights reserved.
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